Portrait · Self · 1973–1978

Know With · 80

Two wooden chairs and one notebook at a city window.
Generated interpretation. Not Arendt’s Riverside Drive study.

Plate · Generated interpretation

The Two-in-One

A political thinker, late, describes thinking as a conversation the mind holds with itself. Solitude, she says, is populated.

  • New York
  • Late twentieth-century New York
  • 40.81°N 73.96°W

Two chairs that are one thinking. Which is speaking?

Listen · Eve

0:00 / —:—

Hannah Arendt, Gifford Lectures, 1973–74, published posthumously as The Life of the Mind (1978). Thinking, in the first volume, is the two-in-one of Socrates: I am not one when I think. Conscience, in this grammar, is the partner who will have to be lived with.

Source

Arendt, The Life of the Mind. New York: Harcourt Brace Jovanovich, 1978. The Socrates of the Gorgias and the Hippias Major is her witness, not a laboratory of inner speech.

This is not Pessoa’s firm of heteronyms. It is not Ramana’s inquiry into the I. It is a civic psychology: a person who cannot be two will do anything. The Eichmann book is in the background and must not swallow the lectures.

Interpretation

Knowing-with, in the house’s own etymology, here becomes knowing-with-oneself. That is an echo, not a proof that Arendt was writing our title.

Question

Whether the partner in thinking is a fact of mind or a moral demand is not settled by describing the dialogue.

Distant echoes

Echo

Colonial South India · Madurai, then Arunachala

Who is it that is aware?

Ramana asks the I. Arendt splits the I in order that it be able to live with itself.

One question remains

Self · Who or what is having the experience?

If thinking takes two, which one, if either, is the self when the conversation stops?